Hegel’s Philosophy of Right, with Marx’s Commentary: A by H.P. Kainz

By H.P. Kainz

GEORG WILHELM FRIEDRICH HEGEL (1770-1831) where OF HEGEL within the HIS TOR Y OF PHILOSOPHY as a way to achieve a formal viewpoint of Hegel's position within the background of philo­ sophy, it would be precious to target one key inspiration which has developed considerably in which means, from the time of Aristotle to Hegel. i'm talking of the philosophical inspiration of the "category. " In Aristotle's process, there have been ten different types (or "predicaments") of truth or being. those incorporated substantiality, time, position, volume, caliber, and different elements of knowable beings. the main striking factor approximately those different types is they all need to do with what we'd name "objective" realities. that's, none of them purport to explain subjective or psychological states or stipulations. In glossy philosophy (i. e. , philosophy because the time of Descartes), there has been a swing of the pendulum within the wrong way, from objectivity to subjectivity - culminating within the twelve new "categories" of Kant. All of Kant's different types have been subjective methods oflooking at fact: we will be able to arrange aim phenomena into common unities; accordingly the 1st Kantian cate­ gory is "unity. " we will be able to separate aim phenomena into specific divi­ sions; consequently the second one class is "plurality. " and so on. With Hegel, the trendy pattern to subjectivism is arrested, and we now have, no longer strangely, a brand new form of "category" - the class of the harmony of idea and being, of self and different, of topic and object.

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